The Decline of Chivalry Explored in Araby and A&P Essay -- Comparison

Romantic gestures have been seen as a useful motive to win hearts of women for centuries. However, as society constantly changes, the effectiveness of these chivalrous acts has diminished. In James Joyce’s â€Å"Araby† and John Updike’s â€Å"A&P†, this theory is explored, both telling the story of a boy whose efforts to impress the girl of their desires fail. As said by Well’s in his critical analysis of these stories, â€Å"Both the protagonists have come to realize that romantic gestures—in fact, that the whole chivalric view [sic] --- are, in modern times, counterproductive†. These stories, despite the differences between the two characters, clearly show that the character’s world is changing, with chivalry becoming more obsolete. â€Å"Araby† tells the story of a young boy who romanticizes over his friend’s older sister. He spends a lot of time admiring the girl from a distance. When the girl finally talks to him, she reveals she cannot go to the bazaar taking place that weekend, he sees it as a chance to impress her. He tells her that he is going and will buy her something. The boy becomes overwhelmed by the opportunity to perform this chivalrous act for her, surely allowing him to win the affections of the girl. The night of the bazaar, he is forced to wait for his drunken uncle to return home to give him money to go. Unfortunately, this causes the boy to arrive at the bazaar as it is closing. Of the stalls that remained open, he visited one where the owner, and English woman, â€Å"seemed to have spoken to me out of a sense of duty† (Joyce 89) and he knows he will not be able to buy anything for her. He decides to just go home, realizing he is â€Å"a creature driven and derided with vanity† (Joyce 90). He is angry with himself and embarrassed as he... ... prove how romantic gestures become obsolete as time progresses. As shown above, Sammy and the boy went to great lengths to impress the girls. However, their quest failed simply because it did not matter to the girls. This goes to show that as society develops through time, these chivalrous gestures become more and more useless. Work Cited DiYanni, Robert. Literature: Approaches to Fiction, Poetry, and Drama. Boston: McGraw Hill. 2008. Print. Joyce, James. â€Å"Araby.† The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton. Updike, John. "A&P." The Bedford Introduction To Literature. Ed. Editor's Name(s). Boston, MA: Bedford/St. Martin, 2005. Wells, Walter. "John Updike's 'A&P': a return visit to 'Araby.'" Studies in Short Fiction 30, 2 (Spring 1993)

Organ Donation essay/ not finished Essay

Source 1: Rainbow raw author of the Organ Donation Should be Compulsory article, created on 30th May, 2012 discusses the forever asking question that all citizens should be made to donate their organs once deceased. The author addresses the topic with the use of statistics from the Australia’s organ donations site. Rainbow raw has no known qualifications or expertise; although the information provided is true and I believe reliable even though it is not from a registered site e.g. gov, edu. The author presented the information in exposition form with facts and their own personal opinion which outlines the science and religious sides of organ donation. Source 2: The site Debate ORG is presented in a debate form, created and written by anonymous writers, debating whether organs should be compulsory. This site holds no qualifications or expertise but shows the different opinions and beliefs behind organ donation. Source 3: Samuel Walker is a Politics undergraduate at the Universi ty of Warwick whom is the author of the article Why Organ Donation Should be Made Compulsory. Walker explores and outlines the science and religion behind organ donation throughout. Walker uses rhetorical techniques to discuss the topic. Part B: Should all citizens be made to donate their organs? The science behind organ donation is simple, one whom has died has the opportunity to save another’s life by donating their organs, but there are religious aspects that need to be looked at, many religions and cultures do not believe in giving one organs as they are a part of them, they need them for reincarnation, many believe that once you die they must be kept whole. It is an ethical issue as thousands of people are put on waiting lists to receive and organ. There are Why is it though that if we let the government have this control of our organs we lose our freedom of choice when what we are doing is saving other’s lives, theres a saying ‘ if you don’t want to donate your organs then you should not receive one when in need’ why should you have access to a new liver when you wouldn’t give up your own? What about our freedom rights? You can’t force someone to give up their organs even when their deceased, you can’t ask a grieving mother to have permission to cut her  child up, well with this law just do what you please, that child’s organs may save a life but the mother will never see it that way, her child just died, her baby’s gone, forever and the thought of them being poked and prodded adds to the grieve and loss. But it’s a life we’re talking about, you have the power, the opportunity to save someone, how can you let that go, your gone why should perfectly usable organs be buried with the deceased to rot in the ground, and become food for worms and bugs. Religious expectation play into hand with this argument, many religions such as blah believe that you should never give out ones organs as Throughout this essay the following ethical issue will be discussed, Should all citizens be made to donate their organs? citizens of the world have rights, individual freedom rights, why should that be taken away from them? The government has so much control alreadly over our chocies why should we give up our organs, the government doesn’t own them do they? Personal property, I was born with them, I should have control of what happened to them even after death. It’s my choice; don’t take that away from me. Everybody wants to be some type of hero in their life, why not save someone with your organs that will be useless in the ground with your body; you could save at least 10 people’s lives, children’s lives, a mother, a brother, why wouldn’t you want to make that choice? Are you scared would it become easie r if it was to become mandatory?

Dionysus and the Unraveling of Ideologies in The Bacchae

Dionysus and the Unraveling of Ideologies in The Bacchae Some evaluations claim that the Dionysus appearing in The Bacchae is fairly true embodiment of the ideals of ancient Athens. He demands only worship and proper reverence for his name, two matters of honor that pervaded both the Greek tragedies and the pious society that viewed them. In other plays, Oedipus consultations with Apollo and the many Choral appeals to Zeus reveal the Athenian respect for their gods, while Electras need for revenge and Antigones obligation to bury Polyneices both epitomize the themes of respect and dignity. Yet although Dionysus personifies these two motifs, his clashes with the rest of Athenian tradition seem to make him its true adversary.†¦show more content†¦The Chorus first alludes to the traditional place of Athenian women with the statement, driven from shuttle and loom, / possessed by Dionysus! (118-199), and Pentheus later employs the same motif when threatening, I shall have them sold as slaves or put to work / at my looms (513-514). Such a deliberate analogy amidst the clash of divine and earthly power seems to highlight the womans domesticated place and to call attention to her role as a pawn in the struggle between the king and the god. Though women were almost excluded from Athenian public life and womens presence in male company [was] surrounded by many taboos in Athenian culture, the frenzied Bacchae serve a necessary and conspicuous function in this drama. Women in The Bacchae not only leave their traditional place within the home but are thrust into a promiscuous position that contrasts sharply with the usual characterization, [of] submissiveness and modesty. The proper conduct of a Greek woman can be seen in another of Euripides dramas, Iphigenia at Aulis, where the blameless wife is portrayed as chaste with regard to sexual matters. Certainly the indulgences of the woodland orgies break from such secluded and silent positions of respectable Athenian women, a challenge to traditional